This website shares nondual writings and teachings for remembering what you already are, not who you think or believe you are. Nondual philosophy slowly migrated to the US as the foundational teachings of many ancient Eastern practices for perceiving and experiencing a peaceful life. These include the teachings of Zen, Tao, Vedanta, and Sufism, along with the mystical Christian teachings of Jesus the Christ, St. John of the Cross, Meister Eckhart, St. Teresa of Avila, and many other teachers and philosophers.
These ancient philosophies of “not two” point towards perceiving awareness, consciousness, and all appearances as impersonal and “not two.” Another way of saying this is awareness, consciousness, and appearances are not divided, do not exist in time and space, and have no elements of being personal…though awareness feels quite intimate to the body/brain.
Modern nonduality teachers like J. Krishnamurti, U.G. Krishnamurti, Alan Watts, and Ramana Maharshi pointed towards nonduality by exposing the illusory veil of self-identity to the latest generations of nonduality speakers, teachers, and writers in the US and around the world.
Many are highly motivated to explore the “nondual” nature of awareness, not understanding it naturally appears spontaneously, impersonally, and completely uncaused. Awareness is not divisible so there is no possibility of there being a personal awareness or consciousness. Believing that you have a personal awareness or consciousness does not make it so. The very fact what humans seem to notice the aliveness they feel spurs them to know more about the ‘personal’ awareness or consciousness they believe they possess.
The personal ego, forming around the age of 12 – 24 months begins the programming from parents and caregivers to name, label, and claim appearances in reference and relation to itself as the seeing.
This budding little ego continually and relentlessly works to promote itself as it grows in accumulating what it labels as facts, truths, identity, and knowledge of itself and what it perceives and labels reality. This little ego is innocently taught by parents to misperceive awareness and claim it as personal too, being clueless about the impersonal nature of awareness.
As it grows, the little ego claims ownership over the body and brain/mind, just like its parents and grandparents appear to do. In most spiritual traditions, dogma encourages and supports a personal ego or personal self to make choices towards one belief system or another in order to preserve the personal self after death, not understanding that all is the impersonal play of awareness in an illusory dream of itself as itself.
Truly, a personal self can never be enlightened or self-realized since the personal self is simply an illusory projection by the brain/mind in an attempt to perpetuate the existence of itself. There are only momentary appearances of impersonal awareness, if anything appears at all.
A famous old guy (Socrates) reportedly said an unexamined life is not worth living. Certainly, no truer words were ever whispered on a deathbed. First, we must first look directly at the nature of our perceiving, our perception, since it informs the nature of the light we see/perceive with the eyes. And we mistakenly believe awareness to be personal to “us” to a “me” since it feels so intimate and seems to originate within the center of the body/brain. But this is not so, it’s only a story we’ve believed and never questioned.
Quantum physics clearly shows us there is only awareness and it is not personal nor limited, nor can it be located to a specific GPS location, even though it often feels close. The brain will argue otherwise, since the brain’s main task is to claim a personal ownership of awareness and claim what is appearing each moment as happening to a “me.”
You are may or may not be asking these deeper questions of identity and philosophy. No worries. If you are pulled towards this path of inner inquiry and exploration you will notice you’re reading nonduality books and in a self inquiry group peeling the layers of beliefs.